As most of you know already, the especial object of our meeting is, to continue the subject of last Tuesday evening. On that evening, I sought to lend a helping hand to beloved Christian friends, specially the younger brothers and sisters, who are setting out in the divine life.
As one who for fifty years his known the Lord, and has labored in word and doctrine, I ought to be able, in some little measure, to lend a helping hand to these younger believers. And, by the grace of God, I can say, I am able to lend this helping hand; that is, if God will only condescend to use my own failures, to which I have freely referred, and my experience, as a help to others in walking on the road to heaven, I trust that your coming here will not be in vain. As I already told you, this was the very purpose of my leaving home, that I might help these dear young brethren.
I have already referred to seven different points, which appeared to me to be of great moment. There still remain. however, some other deeply important ones to be considered.
One of the most deeply important points is, that of attending to the careful, prayerful reading of, and meditation on the word of God. I would ask your particular attention to one verse in the epistle of Peter (I Peter ii. 2) where we are especially exhorted by the Holy Ghost, through the apostle, regarding this. For the sake of the connection, let us read the first verse, "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, as newborn babes, desire the sincere milk of the Word, that ye may grow thereby; if so be ye have tasted that the Lord is gracious."
The particular point to which I refer is contained in the second and third verses, "as newborn babes, desire the sincere milk of the Word." As growth in the natural life is attained by proper food, so in the spiritual life, if we desire to grow, this growth is only to be attained through the instrumentality of the word of God, It is not stated here, as some might be very willing to say, “the reading of the Word may be of importance under some circumstances." That you may gain more by reading this tract, or this and that book, is not the statement here; it is "the Word, " and nothing else, and, under all circumstances,
You say that the reading of this tract or that book often does you good. I do not question it at all. Nevertheless, the instrumentality which God has been pleased to appoint and use is that of the Word itself ; and just in the measure in which the disciples of the Lord Jesus Christ attend to this, they will become strong in the Lord; and in so far as it is neglected, so far will they be weak. There is such a thing as babes being neglected, and what is the consequence ? They never become healthy men or women, because of that early neglect.
Perhaps—and it is one of the most hurtful forms of this neglect—they obtain improper food, and therefore do not attain to the full vigor of manhood or womanhood. So with regard to the divine life. It is a most deeply important point, that we obtain right spiritual food at the very beginning of that life. What is that food? It is “the sincere milk of the Word;" that is the proper nourishment for the strengthening of the inner man. Listen, then, my dear brethren and sisters, to this advice with regard to the Word.
First of all, it is of the utmost moment that we regularly read through the Scripture. We ought not to turn over the Bible, and pick out chapters as we please here and there, but to read it regularly through. We should read carefully and regularly through the Scriptures. I speak advisedly, and as one who has known the blessedness of thus reading the Word for the last forty-six years. I say forty-six years, because for the first four years of my Christian life I did not carefully read the word of God. I used to read a tract, or an interesting book; but I knew nothing of the power of the Word. I read next to nothing of it and the result was, that, though a preacher then, and though I had preached in connection with the establishment made no progress in the divine life. And why? Just for this reason, that I neglected the word of God.
But it pleased God, through the instrumentality of a beloved Christian brother, then labouring in this very city and neighbourhood, with whom I became acquainted in Devonshire, to rouse in me an earnestness about the Word, and ever since then I have been a lover of it.
Let me, then, press upon you my first point, that of attending regularly to reading through the Scripture. I do not suppose that you all need the exhortation; many, I believe, have already done so, but I speak for the benefit of those who have not. To those I say, my dear friends, begin at once. Begin with the Old Testament, and when you have read a chapter or two and are about to leave off, put a mark that you may know where you have left off. I speak in all simplicity, for the benefit of those who may be young in the divine life. The next time you read, begin the New Testament, and again put a mark where you leave off. And thus go on always, whether in the Old or New Testaments, putting a mark, and reading alternately the Old and the New Testaments. Thus, by little and little, you will read through the whole Bible; and when you have finished, just begin again at the beginning.
Why is this so deeply important? Simply that we may see the connection between one book and another of the Bible, and between one chapter and another. If we do not read in this consecutive way, we lose a great part of what God has given to instruct us. Moreover, if we are children of God, we should be well acquainted with the whole revealed will of God—the whole of the Word. “All Scripture is given by inspiration, and is profitable.”
And much may be gained by thus carefully reading through the whole will of God. Suppose a rich relative were to die, and leave us, perhaps, some land, or houses, or money, should we be content with reading only the clauses that affected us particularly? No, we would be careful to read the whole will right through. How much more, then, in the will of God, ought we to be careful to read it right through, and not merely one and another of the chapters or books.
And this careful reading of the word of God has this advantage, that it keeps us from making a system of doctrines of our own, and from having our own particular favourite views, which is very pernicious. We often are apt to lay too much stress on certain views of the truth which affect us particularly. The will of the Lord is, that we should know His whole mind. Again, variety in the things of God is of great moment. And God has been pleased to give us this variety in the highest degree ; and the child of God, who follows out this plan, will be able to take an interest in any part of the Word.
Suppose one says, "Let us read in Leviticus." Very well, my brother. Suppose another says, "Let us read in the prophecy of Isaiah.", Very well, my brother. And another will say, "Let us read in the gospel according to Matthew." Very well, my brother; I can enjoy them all; and whether it be in the Old Testament, or in the New Testament, whether in the prophets, the gospels, the Acts, or the Epistles, I should welcome it, and be delighted to welcome the reading and study of any of the divine Word.
And this will be particularly of advantage to us in case we should become labourers in Christ 's vineyard because, in expounding the Word, we shall be able begin at the beginning. We shall equally enjoy reading of the Word, whether of the Old or the New Testament, and shall never get tired of it. I have, as before stated, known the blessedness of this plan for forty-six years, and though I am now nearly seventy years of age, and though I have been for nearly fifty years in divine life, I can say, by the grace of God, that I more than ever love the word of God, and have greater delight than ever in reading it.
And this day, though I have read the Word nearly a hundred times right through, I am as fond as ever of reading the Scripture; I never have got tired of reading it, and this is more especially through reading it regularly, consecutively day by day, and not merely reading a chapter here and there, as my own thoughts might have led me to do.
Again, we should read the Scripture prayerfully, never supposing that we are clever enough or wise enough, to understand God's Word by our own wisdom. In all our reading of the Scriptures let us seek carefully to have the help of the Holy Spirit; let us ask, for Jesus' sake, that He will enlighten us; He is willing to do it.
I will tell you how it fared with me, at the very first ; it may be for your encouragement. It was in the year 1829, when I was living in Hackney, not far from here. My attention had been called to the teaching of the Spirit by a dear brother of experience. “Well," I said, "I will try this plan; and will give myself to the careful reading and meditation of the word of God after prayer, and I will see how much the Spirit is willing to teach me in this way."
I went accordingly to my room, and locked my door, and putting the Bible on a chair, I went down on my knees at the chair. There I remained for several hours in prayer and meditation over the word of God; and I can tell you that I learned more in those three hours which I spent in this way, than I had learned for many months previously. I found the blessing was so great, that all the manuscripts, which I had written down from the lectures of the professors of Divinity in the university that I previously attended, I now considered to be of so little value, that when, soon after, I moved into Devonshire, I did not think them worth the carriage. This was because I now found the Holy Spirit to be a better teacher than professors of Divinity. I obtained the teaching of the divine Spirit, and I cannot tell you the blessedness it was to my own soul. I was praying in the Spirit, and putting my trust in the power of the Spirit as I had never done before.
You cannot, therefore, be surprised at my earnestness in pressing this upon you, when you have heard how precious to my heart it was, and how much it helped me.
But again, it is not enough to have prayerful reading only, but we must also meditate on the Word. As in the instance I have just referred to, kneeling before the chair, I meditated on the Word; not simply reading it, not simply praying over it; all that, but, in addition, pondering over what had read. This is deeply important. If you merely read the Bible, and no more, it is just like water running in at one side and out at the other. In order to be really benefited by it, we must meditate on it.
Not all of us, of course, can spend many hours, or even one or two hours, each day thus. Our business demands our attention. Yet, however short the time you can afford, give it regularly to reading, prayer, and meditation over the Word, and you will find it well repaid.
In connection with this, we should always read and meditate over the word of God, with reference to ourselves and our own heart. This, is deeply important, and I cannot press it too earnestly upon you. We are apt often to read the Word with reference to others. Parents read it in reference to their children, children for their parents, evangelists read it for their congregations, Sunday-school teachers for their classes. Oh! this is a poor way of reading the Word; read so it will not profit. I say it deliberately and advisedly, the sooner it is given up, the better for your own souls. Read the word of God always with reference to your own heart, and when you have received the blessing in your own heart, you will be able to communicate it to others.
Whether you labour as evangelists, as pastors, or as visitors, superintendents of Sunday schools, or teachers, tract distributors, or in whatever other capacity you may seek to labour for the Lord, be careful to let the reading of the Word be with distinct reference to your own heart. Ask yourselves, How does this suit me, either for instruction for correction, for exhortation, or for rebuke? How does this affect me? If you thus read, and get the blessing in your own soul, how soon will it flow out to others.
Another point. It is of the utmost moment in reading the word of God, that the reading should be accompanied with faith. " The word preached did not profit them, not being mixed with faith in them that heard it." As with the preaching, so with the reading—it must be mixed with faith. Not simply reading it as you would read a story, which you may receive of not: not simply as a statement, which you may ei-edit or not, or as an exhortation, to which you may listen or not; but as the revealed will of the Lord : that is, receiving it with faith. Receive,] thus, it will nourish us, and we shall really reap benefit. Only in this way will it benefit us; and we shall gain from it health and strength, in proportion as we receive it with real faith.
Lastly, if God does bless us in reading His word, He expects that we should be obedient children, and that we should accept the Word as His will, and carry it into practice. If this be neglected, you will find that the reading of the Word, even if accompanied by prayer, meditation, and faith, will do you little good. God does expect us to be obedient children, and will have us practice what He has taught us. The Lord Jesus Christ says If ye know these things, happy are ye if ye do them." And in the measure in which we carry out what our Lord Jesus taught, so in measure are we happy children. And in such measure only can we honestly look for help from the Father, even as we seek to carry out His will.
If there is one single point I would wish to have spread all over this country, and over the whole world, it is just this, that we should seek, beloved Christian friends, not to be hearers of the Word only, but doers of the Word. I doubt not that many of you have sought to do this already, but I speak particularly to those younger brethren and sisters who may not yet have learned the full force of this. Oh, seek to attend earnestly to this; it is of vast importance. Satan will seek with much earnestness to put aside the word of God; but let us seek to carry it out and to act upon it. The Word must be received as a legacy from God, which we have by the Holy Ghost,
THE FULNESS OF THE REVELATION GIVEN IN THE WORD.
And remember that, to the faithful reader of this blessed Word, it reveals all that we need to know of the Father—all that we need to know about the Lord Jesus Christ, all about the power of the Spirit, all about the world that lieth in the wicked one, all about the road to heaven, and the blessedness of the world to come. In this blessed book we have the whole gospel, and all rules necessary for our Christian life and warfare. Let us see, then, that we study it with our whole heart, ,and with prayer, meditation, faith, and obedience.
The next point on which I will speak for a few moments, has been more or less referred to already; it is that of prayer. You might read the Word and seem to understand it very fully, yet, if you are not in the habit of waiting continually upon God, you will make little progress in the divine life. We have not naturally in us any good thing, and cannot expect, save by the help of God, to please Him. Therefore, it is the will of the Lord, that we should always own our dependence upon Him, and it becomes us to follow in prayer the earnestness of the Lord Jesus Christ.
That blessed One gave us an example in this particular, He gave whole nights to prayer, and we find Him on the lonely mountain engaged by night in prayer. And as in every way He is to be an example to us, so, in particular, on this point, He is also an example to us. The old evil, corrupt nature is still in us, though we are born again; therefore we have to come in prayer to God for help. We have to cling to the power of the Mighty One. Concerning everything we have to pray. Not simply when great troubles come, when our house is on fire, or our beloved wife is on the point of death, or our dear children are laid down in sickness, not simply at such times, but also in little things. From the very early morning, let us make everything a matter of prayer, and let it be so throughout the day, and throughout our whole life.
A Christian lady said, lately, that thirty-five years ago she heard me speak on this subject in Devonshire; and that then I referred to praying about little things. I had said, that suppose a parcel came to us, and it should prove difficult to untie the knot, and you cannot cut it; then you should ask God to help you, even to untie the knot. I myself had forgotten the words, but she has remembered them, and the remembrance has been a great help to her again and again. So I would say to you, my beloved friends, there is nothing too small for prayer. In the simplest things connected with our daily life and walk, we should give ourselves to prayer; and we shall have the living, loving Lord Jesus to help us. Even in the most trifling matters I give myself to prayer, and often in the morning, even ere I leave my room, I have two or three answers to prayer in this way.
Young believers, in the very outset of the Divine life, learn, in childlike simplicity, to wait upon God for everything! Treat the Lord Jesus Christ as your personal Friend, able and willing to help you in everything. How blessed it is to be carried in His loving arms all the day long! I would say, that the divine life of the believer is made up of a vast number of little circumstances and little things. Every day there come before as a variety of little trials, and if we seek to put them aside in our own strength and wisdom we shall quickly find that we are confounded. But if, on the contrary, we take everything to God, we shall be helped, and our way shall be made plain. Thus our life will be a happy life!
Taken from George Müller’s Counsel to Christians, published in J. Nisbet & Company, this excerpt on reading the Bible is taken from the second chapter, and retains the original spelling.