"> '); Prevailing Intercessory Prayer : Andrew Murray: Prayer and the Will of God

Prayer and the Will of God

Andrew Murray

1 John 5:14-15 (NKJV) 14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

There is often great confusion as to the will of God. People think that what God wills must inevitably take place. This is by no means the case. God wills a great deal of blessing to His people, which never comes to them. He wills it most earnestly, but they do not will it, and it cannot come to them. This is the great mystery of man’s creation with a free will, and also of the renewal of his will in redemption, that God has made the execution of His will, in many things, dependent on the will of man. Of God’s will revealed in His promises, so much will be fulfilled as our faith accepts. Prayer is the power by which that comes to pass which otherwise would not take place. And faith, the power by which it is decided how much of God’s will shall be done in us. When once God reveals to a soul what He is willing to do for it, the responsibility for the execution of that will rests with us.

Some are afraid that this is putting too much power into the hands of man. But all power is put into the hands of man in Christ Jesus. The key of all prayer and all power is His, and when we learn to understand that He is just as much with us as with the Father, and that we are also just as much one with Him as He with the Father, we shall see how natural and right and safe it is that to those who abide in Him as He in the Father, such power should be given. It is Christ the Son who has the right to ask what He will: it is through the abiding in Him and His abiding in us (in a Divine reality of which we have too little apprehension) that His Spirit breathes in us what He wants to ask and obtain through us. We pray in His Name: the prayers are really ours and as really His.

Others again fear that to believe that prayer has such power is limiting the liberty and the love of God. O if we only knew how we are limiting His liberty and His love by not allowing Him to act in the only way in which He chooses to act, now that He has taken us up into fellowship with himself—through our prayers and our faith. A brother in the ministry once asked, as we were speaking on this subject, whether there was not a danger of our thinking that our love to souls and our willingness to see them blessed were to move God’s love and God’s willingness to bless them. We were just passing some large water-pipes, by which water was being carried over hill and dale from a large mountain stream to a town at some distance. Just look at these pipes, was the answer; they did not make the water willing to flow downwards from the hills, nor did they give it its power of blessing and refreshment: this is its very nature. All that they could do is to decide its direction: by it the inhabitants of the town said they want the blessing there. And just so, it is the very nature of God to love and to bless. Downward and ever downward His love longs to come with its quickening and refreshing streams. But He has left it to prayer to say where the blessing is to come. He has committed it to His believing people to bring the living water to the desert places: the will of God to bless is dependent upon the will of man to say where the blessing must descend. ‘Such honour have His saints.’ ‘And this is the boldness which we have toward him, that if we ask anything according to His will, He heareth us. And if we know that He hear us, whatsoever we ask, we know that we have the petitions which we have asked of Him.’—Taken from With Christ in the School of Prayer.